How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
14.06.2025 16:10
You have cut through all my confusion and doubt.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
That Kabeer died chanting the Lord's Name. ||5||15||
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I ground up sandalwood, along with several fragrant oils.
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ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Can a relationship really last forever?
I wasted my whole life in the city of Shiva;
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
If Trump were to lose in 2024, would that be the end of his grip on the Republican Party?
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
There, where millions of Krishnas stand with hands folded,
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
CONCLUSION:
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Wherever I go, I find water and stones.
Ramarchan Paddati gives more info about his teachings.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Why does a straight man like anal penetration?
— Kabir, III.2, Translated by Rabindranath Tagore
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
How can I handle my distrust and jealousy for my partner?
I am a sacrifice to You, O my True Guru.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
From Guru Granth Sahib ji - Ang 1195
Now that my time to die has come, I have come to dwell at Magahar! ||3||
How can someone in your family purposely try to destroy your reputation?
As long as the mind is filled with the desire for heaven,
There the streams of light flow in all directions, few are the men who can cross to that shore!
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
I am not a Hindu, nor am I a Muslim.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Are rich people harder workers than poor people as a whole?
Kaashi and Magahar - I consider them the same.
Raamaanand's Lord and Master is the All-pervading Lord God.
The young and the old drink milk pudding, but these fools eat the cow's body.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Recklessly they display boundless pride while explaining their own aims, they kill cows.
I have searched through all the Vedas and the Puraanas.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
I am not a Hindu, nor am I a Muslim.
Kabir (a weaver)
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
To him who is high-minded, these teachings will be illuminating.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Raamaanand's Lord and Master is the All-pervading Lord God.
Says Kabeer, this is what I say:
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
If God be within the mosque, then to whom does this world belong?
Look within your heart, for there you will find both Karim and Ram;
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Let's look at the views of Sant Kabir
That God showed me the Guru, within my own mind. ||1||
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Hari is in the East, Allah is in the West.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Now here in this verse
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
You are totally pervading and permeating in all.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
— Kabir, II.57, Translated by Rabindranath Tagore
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
———————————————————————————————————————
If Ram be within the image which you find upon your pilgrimage,
One Universal Creator God. By The Grace Of The True Guru:
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Says Kabeer, unto whom should I tell this?
———————————————————————————————————————
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
These morons know nothing, they wander about in ignorance,
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
I am like a fish out of water,
=======================================================
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Sain (a barber)
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Now tell me, Lord, what will my condition be?
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Sadhna (a Muslim butcher) and
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Where should I go? My home is filled with bliss.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
NOW…
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Without looking into one's heart, how can one reach paradise?
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
One day, a desire welled up in my mind.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Let’s see what Gurbani has about Ramanandacharya’s views.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
All the men and women of the world are His living forms.
then who is there to know what happens without?
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
I would go there, only if the Lord were not here. ||2||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
For many years, I practiced penance and intense meditation at Kaashi;
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
With inadequate devotion, how can anyone swim across? ||4||
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
I went to God's place, and worshipped Him there.
I serve the One Lord, and not any other. ||2||
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
At the time of my death, I moved to Magahar. ||2||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Shvetashvatara Upanishad (6.23)
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Sant Kabir was staunchly against cow slaughter.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
I left Benares - I had little common sense. ||1|| Pause ||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
================================================================
Gauree, Kabeer Jee, Panch-Padas:
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
———————————————————————————————————————
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
He does not dwell at the Lord's Feet. ||3||
Ravidas (a chamar shoemaker)
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Raamaanand Jee, First House:
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥